Zeus Legends

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Minoan culture contributed many essentials of ancient Greek religion: "by a hundred channels the old civilization emptied itself into the new", Will Durant observed, [] and Cretan Zeus retained his youthful Minoan features.

The local child of the Great Mother, "a small and inferior deity who took the roles of son and consort", [] whose Minoan name the Greeks Hellenized as Velchanos, was in time assumed as an epithet by Zeus, as transpired at many other sites, and he came to be venerated in Crete as Zeus Velchanos "boy-Zeus" , often simply the Kouros.

In the Hellenistic period a small sanctuary dedicated to Zeus Velchanos was founded at the Hagia Triada site of a long-ruined Minoan palace.

Broadly contemporary coins from Phaistos show the form under which he was worshiped: a youth sits among the branches of a tree, with a cockerel on his knees.

The stories of Minos and Epimenides suggest that these caves were once used for incubatory divination by kings and priests. The dramatic setting of Plato 's Laws is along the pilgrimage-route to one such site, emphasizing archaic Cretan knowledge.

On Crete, Zeus was represented in art as a long-haired youth rather than a mature adult and hymned as ho megas kouros , "the great youth".

The myth of the death of Cretan Zeus, localised in numerous mountain sites though only mentioned in a comparatively late source, Callimachus , [] together with the assertion of Antoninus Liberalis that a fire shone forth annually from the birth-cave the infant shared with a mythic swarm of bees , suggests that Velchanos had been an annual vegetative spirit.

The works of Euhemerus himself have not survived, but Christian patristic writers took up the suggestion. The epithet Zeus Lykaios "wolf-Zeus" is assumed by Zeus only in connection with the archaic festival of the Lykaia on the slopes of Mount Lykaion "Wolf Mountain" , the tallest peak in rustic Arcadia ; Zeus had only a formal connection [] with the rituals and myths of this primitive rite of passage with an ancient threat of cannibalism and the possibility of a werewolf transformation for the ephebes who were the participants.

According to Plato , [] a particular clan would gather on the mountain to make a sacrifice every nine years to Zeus Lykaios, and a single morsel of human entrails would be intermingled with the animal's.

Whoever ate the human flesh was said to turn into a wolf, and could only regain human form if he did not eat again of human flesh until the next nine-year cycle had ended.

There were games associated with the Lykaia, removed in the fourth century to the first urbanization of Arcadia, Megalopolis ; there the major temple was dedicated to Zeus Lykaios.

This, Cook argues, brings indeed much new 'light' to the matter as Achaeus , the contemporary tragedian of Sophocles , spoke of Zeus Lykaios as "starry-eyed", and this Zeus Lykaios may just be the Arcadian Zeus, son of Aether, described by Cicero.

Again under this new signification may be seen Pausanias ' descriptions of Lykosoura being 'the first city that ever the sun beheld', and of the altar of Zeus, at the summit of Mount Lykaion, before which stood two columns bearing gilded eagles and 'facing the sun-rise'.

Further Cook sees only the tale of Zeus' sacred precinct at Mount Lykaion allowing no shadows referring to Zeus as 'god of light' Lykaios.

Although etymology indicates that Zeus was originally a sky god, many Greek cities honored a local Zeus who lived underground. Athenians and Sicilians honored Zeus Meilichios "kindly" or "honeyed" while other cities had Zeus Chthonios "earthy" , Zeus Katachthonios "under-the-earth" and Zeus Plousios "wealth-bringing".

These deities might be represented as snakes or in human form in visual art, or, for emphasis as both together in one image. They also received offerings of black animal victims sacrificed into sunken pits, as did chthonic deities like Persephone and Demeter , and also the heroes at their tombs.

Olympian gods, by contrast, usually received white victims sacrificed upon raised altars. In some cases, cities were not entirely sure whether the daimon to whom they sacrificed was a hero or an underground Zeus.

Thus the shrine at Lebadaea in Boeotia might belong to the hero Trophonius or to Zeus Trephonius "the nurturing" , depending on whether you believe Pausanias , or Strabo.

Ancient Molossian kings sacrificed to Zeus Areius. Strabo mention that at Tralles there was the Zeus Larisaeus. In addition to the Panhellenic titles and conceptions listed above, local cults maintained their own idiosyncratic ideas about the king of gods and men.

With the epithet Zeus Aetnaeus he was worshiped on Mount Aetna , where there was a statue of him, and a local festival called the Aetnaea in his honor.

Although most oracle sites were usually dedicated to Apollo , the heroes, or various goddesses like Themis , a few oracular sites were dedicated to Zeus.

The cult of Zeus at Dodona in Epirus , where there is evidence of religious activity from the second millennium BC onward, centered on a sacred oak.

When the Odyssey was composed circa BC , divination was done there by barefoot priests called Selloi , who lay on the ground and observed the rustling of the leaves and branches.

Zeus' consort at Dodona was not Hera , but the goddess Dione — whose name is a feminine form of "Zeus". Her status as a titaness suggests to some that she may have been a more powerful pre-Hellenic deity, and perhaps the original occupant of the oracle.

The oracle of Ammon at the Siwa Oasis in the Western Desert of Egypt did not lie within the bounds of the Greek world before Alexander 's day, but it already loomed large in the Greek mind during the archaic era: Herodotus mentions consultations with Zeus Ammon in his account of the Persian War.

Zeus Ammon was especially favored at Sparta , where a temple to him existed by the time of the Peloponnesian War.

After Alexander made a trek into the desert to consult the oracle at Siwa, the figure arose in the Hellenistic imagination of a Libyan Sibyl.

Zeus was identified with the Roman god Jupiter and associated in the syncretic classical imagination see interpretatio graeca with various other deities, such as the Egyptian Ammon and the Etruscan Tinia.

He, along with Dionysus , absorbed the role of the chief Phrygian god Sabazios in the syncretic deity known in Rome as Sabazius.

Zeus is occasionally conflated with the Hellenic sun god , Helios , who is sometimes either directly referred to as Zeus' eye, [] or clearly implied as such.

Hesiod , for instance, describes Zeus' eye as effectively the sun. The Cretan Zeus Tallaios had solar elements to his cult. In Neoplatonism , Zeus' relation to the gods familiar from mythology is taught as the Demiurge or Divine Mind , specifically within Plotinus 's work the Enneads [] and the Platonic Theology of Proclus.

Zeus is mentioned in the New Testament twice, first in Acts — When the people living in Lystra saw the Apostle Paul heal a lame man, they considered Paul and his partner Barnabas to be gods, identifying Paul with Hermes and Barnabas with Zeus, even trying to offer them sacrifices with the crowd.

Two ancient inscriptions discovered in near Lystra testify to the worship of these two gods in that city. The second occurrence is in Acts the name of the ship in which the prisoner Paul set sail from the island of Malta bore the figurehead "Sons of Zeus" aka Castor and Pollux.

The deuterocanonical book of 2 Maccabees , 2 talks of King Antiochus IV Epiphanes , who in his attempt to stamp out the Jewish religion, directed that the temple at Jerusalem be profaned and rededicated to Zeus Jupiter Olympius.

Pistis Sophia , a Gnostic text discovered in and possibly written between the 3rd and 4th centuries AD alludes to Zeus. He appears there as one of five grand rulers gathered together by a divine figure named Yew, as the manuscript states.

Depictions of Zeus as a bull, the form he took when abducting Europa , are found on the Greek 2- euro coin and on the United Kingdom identity card for visa holders.

Mary Beard , professor of Classics at Cambridge University , has criticised this for its apparent celebration of rape. From Wikipedia, the free encyclopedia.

For other uses, see Zeus disambiguation. Greek god of the sky and king of the gods. King of the Gods God of the sky, lightning, thunder, law, order, justice.

Zeus de Smyrne, discovered in Smyrna in [1]. Cronus father Rhea mother. Sacred Places. Sacred Islands. Sacred Mountains.

Rites of passage. Hellenistic philosophy. Other Topics. Main article: Hera. See also: Category:Epithets of Zeus.

Further information: Lykaia. This section does not cite any sources. Please help improve this section by adding citations to reliable sources.

Unsourced material may be challenged and removed. August Learn how and when to remove this template message.

Enthroned Zeus Greek, c. Ancient Greece portal Myths portal Religion portal. Marble, middle 2nd century CE. Religions of India: Hinduism, Yoga, Buddhism.

Columbia University Press. Madan The Hinduism Omnibus. Oxford University Press. The Indian Theogony. Cambridge University Press. Hinduism: An Alphabetical Guide.

Penguin Books. Mythology ed. New York: Back Bay Books. In Hicks, R. Lives of Eminent Philosophers. American Heritage Dictionary.

Retrieved Zeus was also infamous for his erotic escapades. Zeus is frequently depicted by Greek artists in one of two poses: standing, striding forward with a thunderbolt leveled in his raised right hand, or seated in majesty.

When Zeus was about to be born, Rhea sought Gaia to devise a plan to save him, so that Cronus would get his retribution for his acts against Uranus and his own children.

Rhea gave birth to Zeus in Crete, handing Cronus a rock wrapped in swaddling clothes, which he promptly swallowed.

The defeated Titans were then cast into a shadowy underworld region known as Tartarus. Atlas, one of the titans who fought against Zeus, was punished by having to hold up the sky.

Gaia resented the way Zeus had treated the Titans, because they were her children. Many myths render Hera as jealous of his amorous conquests and a consistent enemy of Zeus's mistresses and their children by him.

There was also an altar to Zeus made not of stone, but of ash, from the accumulated remains of many centuries' worth of animals sacrificed there.

Certain modes of ritual were held in common as well: sacrificing a white animal over a raised altar, for instance.

With one exception, Greeks were unanimous in recognizing the birthplace of Zeus as Crete. Minoan culture contributed many essentials of ancient Greek religion: "by a hundred channels the old civilization emptied itself into the new", Will Durant observed, and Cretan Zeus retained his youthful Minoan features.

On other Cretan coins Velchanos is represented as an eagle and in association with a goddess celebrating a mystic marriage. This short story of Greek God Zeus is easy reading for kids and children who are learning about the history, myths and legends of the ancient Roman and Greek gods.

The Mythical Story of Greek God Zeus Zeus, the great presiding deity of the universe, the ruler of heaven and earth, was regarded by the Greeks, first, as the god of all aerial phenomena; secondly, as the personification of the laws of nature; thirdly, as lord of state-life; and fourthly, as the father of gods and men.

As the god of aerial phenomena he could, by shaking his aegis, produce storms, tempests, and intense darkness.

At his command the mighty thunder rolls, the lightning flashes, and the clouds open and pour forth their refreshing streams to fructify the earth. As the personification of the operations of nature, he represents those grand laws of unchanging and harmonious order, by which not only the physical but also the moral world is governed.

Hence he is the god of regulated time as marked by the changing seasons, and by the regular succession of day and night, in contradistinction to his father Cronus , who represents time absolutely, i.

As the lord of state-life, he is the founder of kingly power, the upholder of all institutions connected with the state, and the special friend and patron of princes, whom he guards and assists with his advice and counsel.

He protects the assembly of the people, and, in fact, watches over the welfare of the whole community. Picture of the Greek God Zeus.

As the father of the gods, Zeus sees that each deity performs his or her individual duty, punishes their misdeeds, settles their disputes, and acts towards them on all occasions as their all-knowing counsellor and mighty friend.

As the father of men, he takes a paternal interest in the actions and well-being of mortals. He watches over them with tender solicitude, rewarding truth, charity, and uprightness, but severely punishing perjury, cruelty, and want of hospitality.

Even the poorest and most forlorn wanderer finds in him a powerful advocate, for he, by a wise and merciful dispensation, ordains that the mighty ones of the earth should succour their distressed and needy brethren.

Mount Olympus The Greeks believed that the home of this their mighty and all-powerful deity was on the top of Mount Olympus, that high and lofty mountain between Thessaly and Macedon, whose summit, wrapt in clouds and mist, was hidden from mortal view.

It was supposed that this mysterious region, which even a bird could not reach, extended beyond the clouds right into aether, the realm of the immortal gods.

The poets describe this ethereal atmosphere as bright, glistening, and refreshing, exercising a peculiar, gladdening influence over the minds and hearts of those privileged beings permitted to share its delights.

Here youth never ages, and the passing years leave no traces on its favoured inhabitants. On the cloud-capped summit of Olympus was the palace of Zeus and Hera , of burnished gold, chased silver, and gleaming ivory.

Lower down were the homes of the other gods, which, though less commanding in position and size, were yet similar to that of Zeus in design and workmanship, all being the work of the divine artist Hephaestus.

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